Some within pre-Trib Dispensational Theology tells us just that. Hear what this popular Dispensationalist by the name of Mark explains on one of his instagram messages. Then consider: pay particular attention to the two gospels mentioned here. They are taught by him and others as being the difference between the Church and Israel as differing bodies of Christ. One based on new covenant promises and the other strictly on nationhood covenants under a messianic king. Yet it is the New Covenant which God promised to Israel in Jeremiah 31, through which their own Messiah came and offered up Himself for the remission of the sins of the whole world, including theirs. Let that sink in, because it was not just the Jewish rejection that caused Christ’s grave suffering. It was. Also the rejection of His own creation henceforth, but more than that it was all sin for all of His creation. Your sin and mine placed Him there on that cruelest of all forms of torture. And HE WILL not abandon anyone Jew or Gentile, for all who come to Him with only the gift of a sinful self will be saved. He said NO MAN cometh to the Father but by Me. That includes the Jews, who one day soon will, because you make them jealous, turn and cry out oh my Lord and my savior Jesus, forgive me for my stupidity and for my blindness. Oh my God and my savior, how I need you now. And this cry will bring Him up out of Bozera in Edom to deliver them from their life of sin and rejection of their own Mesianic heritage. And the first to have been saved from Paradise will be the last to be saved. So be it father even so send the Lord Jesus.
Once you have listened, then read my comments concerning it.
Col. 1:22-25 is the proof text used here. Does it support what he expects us to believe? Hold tight.
You heard here that persons who disagree with him concerning the word “dispensation” as it is translated in the KJV apparently can’t read or they accuse him of not being able to do so. He puts it as they believe that he can’t read. But reading a word and looking up its meaning in the Greek will many times yield a different result. Here is the word which comes out of G3623 most translations use the word stewardship in their meaning of the word.
So here Mark our Teacher suggests that the word obviously means what he thinks that it means, and that meaning would be: that this word is producing through Paul a new way of salvation different from that given to all the other of the Apostles, one that is completely different then the way of salvation given to the Jews at Pentecost through those other 12 Apostles. And he teaches that different from Paul’s gospel this gospel is thus translated to mean the gospel of the kingdom (a totally different gospel).
This kingdom gospel apparently has no knowledge of Jesus death, according to Him, for sin and resurrection. So let’s do some thinking concerning his claims.
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (KJV)
So here with regard to a kingdom gospel being separate from the gospel of salvation or of grace; what exactly can be Paul’s meaning when he included us in Jesus kingdom; I’m going to suggest from what he said here: that he did not even begin to mean that there are two gospels in play. Paul wrote concerning us and the kingdom here in this above verse, just as he had done with the Ephesians, as recorded in (Acts 20: 25)
So let’s consider another of the verses used by Mark our teacher friend here to state that this gospel that Paul preached was given him as a new revelation (and as a special dispensation) strictly for us gentiles?
Colossians 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; (KJV)
The question presented here is again, what does this verse imply concerning our two gospel question? Paul says you have heard this gospel as well as everyone else. Some hyperbole here for sure, but if he meant only gentiles he did not tell us that. And he then says of that gospel he is made a minister. The implication is not that Paul was the first to receive this gospel, but that he was added as one of its ministers. A minister just as every Christian pastor chosen by God, has been made a minister ever since.
And then we would need to ask: just why did Paul tell us that there is only one gospel elsewhere in his writings; if he had somehow miraculously received a mysterious second gospel then tell us? Instead what he does tell us is this:
Paul writes, “I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes —to the Jew first and also to the Greek.”(Romans 1:16
Hum, now that’s interesting in light of this discussion.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. (KJV)
Also in his Galatians letter Paul while telling of his going to Jerusalem to receive confirmation that what he was preaching would be approved by the disciple, he told this:
Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. (KJV)
Why would Paul tell them and us that he was said to have preached the same faith if what he preached was different? Why would he not at least clarify the issue if it was incorrect.
So what did Jesus tell His disciples to preach? Matthew 28:17-20
… Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Disciples were to be made of all nations:
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (KJV)
Mark in his teachings has dogmatically stated that these disciples of Christ or their converts knew nothing of the Holy Spirit being in them every day, all the time. That is far from what Scripture teaches.
And Then Messiah Shall Come 