And Then Messiah Shall Come

Doctrine — Prophecy — end times — the second coming — tribulation—Bible

Statement of Faith with Book Chapters Index

statement of faith as presented by the Society of Evangelical Arminians (SEA) with clarification from me in []:

1. We believe the Scriptures as originally given by God, both Old and New Testaments, to be the inspired Word of God, infallible, entirely trustworthy, and the supreme authority in all matters of faith and conduct.

2. We believe in one God, Creator of all things, infinitely perfect, and eternally existing in three persons: Father, Son, and Holy Spirit, who possesses perfect and exhaustive knowledge of the past, present, and future, and who preserves, regulates, governs and directs all things so that nothing in the world happens without either his causation or permission. God is the author of good but not of evil. Yet even evil is governed by God in that God limits it and directs it to an end fitting with his overall plan and purpose.

3. We believe that Jesus Christ is fully God and fully human, having been conceived of the Holy Spirit and born of the Virgin Mary. He lived a sinless life, dying on the cross as a substitute and sacrifice for sinners. He arose bodily on the third day and ascended to the right hand of the Father. He will return personally and visibly at the end of the age to fully establish God’s Kingdom.

4. We believe that part of the ministry of the Holy Spirit is to glorify the Lord Jesus Christ and, during this age, to convict sinners, enable them [all] to believe, regenerate the believing sinner, and indwell, guide, instruct, and empower the believer for godly living and service.

5. We believe that humanity was created in the image of God but fell from its original sinless state through willful disobedience and Satan’s deception, resulting in eternal condemnation and separation from God. In and of themselves and apart from the grace of God human beings can neither think, will, nor do anything good, including believe. But the prevenient grace of God prepares and enables sinners to receive the free gift of salvation offered in Christ and his gospel. Only through the grace of God can sinners believe and so be regenerated by the Holy Spirit unto salvation and spiritual life. It is also the grace of God that enables believers to continue in faith as well as good in thought, will, and deed, so that all good deeds or movements that can be conceived must be ascribed to the grace of God.

6. We believe that the shed blood of Jesus Christ and his resurrection were provided for the salvation of all people, but are effective only for those who believe. Christ’s death and resurrection provide the only ground for justification and salvation, and only those who believe in Jesus Christ become born of the Holy Spirit and thus become children of God.

7. We believe that God’s saving grace is resistible, that election unto salvation is conditional on faith in Christ, and that persevering in faith is necessary for final salvation.

8. We believe in the bodily resurrection of the dead; of believers to everlasting blessedness and joy with the Lord; and of unbelievers to judgment and eternal punishment.

#3 addendum. I personally — With regards to Eschatology was raised Pre-Trib, but am now firmly in the Post-Trib pre-Millennial camp. This blog was started to support these beliefs as there are not many who balance the scriptures with these principles in mind.

#4. [all] was placed there by me, as scripture teaches that all men are given the gift of faith to believe in something. We choose where to place that faith.

# 8. Also further clarification is needed with reference to my personal belief as taught in scripture with regard to eternal punishment. For some that punishment will be eternal bodily life in hell; for others it will be eternal destruction, never to experience life again. Life for the human is mortal, and becomes immortal only as the gift of eternal life is accepted through Christ; or as it becomes a part of the judgment deemed appropriate by God at the judgment. Punishment then resides somewhere on a continuum as deemed appropriate by God.


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